Ordinary Time – Cycle C

Second Sunday in Ordinary Time – Cycle C

23 January 2019

Reflecting on I Cor. 12:4-11

There are different kinds of talents, thank God, and the Holy Spirit breathes in each of them. The brilliance it takes to put together parish websites, for example, blesses the visitor who goes there, perhaps to connect with the Church for the first time.

To one is given the skill to create parish databases, to another the savvy to create the easiest way for us to contribute financially to the parish. These are some pretty technical skills, but it’s the same God who gives the energy and passion it takes to make these things happen.

To some are given so much love of children that our religious education classes and schools abound in joy and love. There are even some―God bless these unique people―who give their lives for the formation of adolescents. A thousand blessings on their heads.

Some have the expertise to serve as administrators and pastoral associates, carefully watching over to assure the sacramental and spiritual needs of the parish are met. Some oversee the many outreaches to shelters, sandwich lines, and safe houses, and some work with people one-on-one through the St. Vincent de Paul Society.

Some devote their time to praying for each of us. Yes, there are parishioners who do this, every day, their whole lives. They take the lists of the sick and dying, and pray. There is one dear couple, in a parish where I served years ago, who have prayed for me at breakfast every day for fifteen years.

This is the tip of the iceberg, of course. We haven’t even talked about music, and scripture, and liturgy, or even priesthood, for heaven’s sake. Church, do we know how rich we are?

How will I use my energy and talents to work for the Kingdom of God this year?

 

Kathy McGovern ©2019

Solemnity of the Baptism of the Lord – Cycle C

12 January 2019

Reflecting on Luke 3: 15-16, 21-22

We saw the musical “Dear Evan Hansen” last fall. The ending is very uplifting, but throughout the show the audience grieves for Evan, whose social anxiety is so terrible that he imagines himself forever waving through a window, with no hearing, no one seeing.

It reminded me of an odd incident several years ago. While walking our dog in the neighborhood, for some reason I turned back to the house I had just passed. There, waving frantically in the window, mouthing “Happy New Year,” were the darling kids who lived in the house.

I waved and smiled and walked on, wondering at the unusual coincidence that, without seeing them in the window and without hearing them calling to me, I turned in their direction in time to see their warm greeting.

At Jesus’ baptism, the heavens opened, the voice of the Father spoke, and the Holy Spirit actually appeared in bodily form as a dove.  But Luke doesn’t tell us who saw the dove, or who heard the voice. It happened, we know.  But who besides Jesus (and the evangelist, who is Spirit-inspired) had eyes to see or ears to hear?

If we could train our eyes and ears, I’ll bet we too would see the heavens open, and hear the voice from heaven speak.  This appearance of the Trinity—the Son coming out of the water, the Spirit resting as a dove, the Father speaking from heaven—was not a one-time event.  Christ is always with us in our dyings and risings, the Spirit is always pointing us to the ways of peace, and the Father is always speaking to us.

Or, to put it another way, love and comfort and wisdom are constantly waving at us through Divine windows.  Take a moment to look back and notice.

How has God’s loving presence made itself known to you recently?

Kathy McGovern c. 2019

Our Lord Jesus Christ, King of the Universe – Cycle C

21 November 2016

Reflecting on Luke 23: 35-43

I suppose it was inevitable. My husband Ben, who fears neither height nor depth nor OSHA regulations, fell fifteen feet from a ladder while painting a house in a low economic neighborhood two weeks ago. Despite the intense pain of recovering from his broken hip, hand, and scapula, we are both speechless with gratitude that there was no paralysis or brain damage. In fact, it could have been fatal because, as Butch said to Sundance, The fall will probably kill you.

At the same time that he was being ambulanced to the hospital, the fire crews were putting out a fire up the street. A single mom and her three kids were paying $1500 a month to live in a one-room apartment, now going up in flames. Jesus, remember them.

Watching the election results in the hospital on Tuesday night, we watched the weeping, the cheering, the convulsions of rage and glee. Jesus, remember us.

While Ben was wincing in pain a week later at home, we watched the Wounded Warriors on Veteran’s Day, facing lives as double amputees, many living with intense pain, minute by minute. Jesus, remember them.

Running parallel to that story were a dozen stories of drought, wildfires, mass murders and terrorist attacks. Jesus, remember them.

There are endless people for Jesus to remember, every hour of every day.  What comfort to know that Christ our King knows what it is to be in agony, to be tortured and killed by people who knew not what they were doing.

But we know what we are doing, and on this feast day we resolve to use our lives to bring healing and compassionate love, in memory of Jesus.

What good work will you do this week, in memory of Jesus?

Kathy McGovern ©2016

Thirty-third Sunday in Ordinary Time – Cycle C

14 November 2016

Reflecting on Malachi 3: 19-20a

We’ve only had two mornings of real chill, and already I miss the sun. I want to sit on the beach and feel its heavenly rays. I want to sit out on the porch and read by its warm light. I want an eternal summer.

But oh, how this planet needs winter.  Floods and fires and drought are all the hallmarks of accelerated temperatures. I could live in capris and t-shirts all year, but I’d gladly trade them for parkas and gloves if it meant a restoration of the polar ice caps and a cessation of drought around the world.

It’s almost eerie that Malachi, prophesying the end times, says the days are coming like a blazing oven, when evildoers will be set on fire. We had a few days―make that weeks―last summer when it seemed that prophecy was already being fulfilled.

We’re hearing from Malachi today, and from the apocalyptic section of Luke’s gospel, because the liturgical year is groaning to a close. It does not go out quietly, gradually yielding to a docile and gentle Advent.  The end-of-the-church-year readings are cacophonous, and scary. They foretell terrible changes in climate, the agonies of war, and earthquakes and famines that sound like what’s trending right now on CNN.

But here’s what CNN will not say: there is a loving God who is with us, in blast furnaces and Arctic tundras. The long view of history must surely bear this out. In spite of our willful ignorance and blinding selfishness―and an excruciating election season― life is still being sustained every second by a Creator who is good.

So be at peace.  Reuse, recycle, and reduce. And, oh yes, trust God.

How are you standing up to your fears by holding fast to faith?

Kathy McGovern ©2016 www.thestoryandyou.com

Thirty-second Sunday in Ordinary Time – Cycle C

5 November 2016

Reflecting on Luke 20: 27-38

There is something in us that remembers eternity. My favorite Old Testament passage captures it beautifully: God has made everything appropriate for its time, and yet has set eternity in our hearts (Ecclesiastes 3:11). We long for those glimpses of heaven that come to us―a tender wink from a beloved who has gone to God, or maybe a near-death story that has the ring of truth to it. But whether we experience those particular graces or not, the nearness of the eternal is right there, in our memory and our soul. We are made for heaven.

But we are also made for the earth, because that is where we forge the materials we will take into eternity. In C.S. Lewis’s beautiful parable, The Great Divorce, we see the excruciating conundrum. Heaven is right there, just steps away from the bus that carries those caught in the limbo of indecision. All one has to do is get off the bus. The problem is, heaven is so solid, so real. The grass is like knives for those who try to take selfishness and grubbiness and gossip and meanness into heaven. They’ll need to lay those wimpy things down if they want to walk in the strength of the Divine Presence.

That’s another piece of eternity that we already experience in this life: the “muscle memory” that comes when we grow into who we are meant to be. When we knock temptation to the ground, when we stand up for justice, when we grow the muscles of compassion and honesty, we can feel ourselves getting fit for the sturdiness of heaven.  The saints all got to the gym and got buff enough for eternity. Just do it.

Kathy McGovern ©2016

Thirty-first Sunday in Ordinary Time – Cycle C

1 November 2016

Reflecting on Luke 19: 1-10

We can argue about Zaccheus all day. The Jews loathed him, since he made his living collecting the taxes the overlord Romans demanded. But some defended him, saying that if the Jews didn’t pay their taxes then the violent Romans would extract them themselves. Zaccheus was simply keeping the Jews alive and safe by keeping them in line with the demands made on them. That’s another way to look at him.

And then there’s this: Jesus’s companions on his long journey from Galilee down to Jerusalem were faithful and devoted people who, we can assume, would LOVE to have been called by Jesus and told he was having dinner with them that night. So who does he honor with that immeasurable grace? The vertically challenged, incredibly odious tax collector who climbs a tree on a whim and gets a better view than everyone else there. That’s not fair.

But here’s what Zaccheus will always have in his favor: he was seeking to see who Jesus was. Think about the people you know who have the Jesus Thing all figured out. He holds no mystery for them. They have deconstructed the miracles, googled “the culture” about him, and, perhaps sadly, put him away with all their other childhood dreams.

You know what? Zaccheus lived in the same kind of world. Prophets and would-be Messiahs were a dime a dozen. His Roman employers were cynical business men who would certainly have snickered at Jesus and his pitiful entourage. Nevertheless, he risked it all and climbed a tree, because, no matter how ridiculous he looks, he wanted to see Jesus.

That puts him way ahead of the game in our world today.

How can you inspire someone you love to want to see Jesus?

Kathy McGovern ©2016

Thirtieth Sunday in Ordinary Time – Cycle C

22 October 2016

Reflecting on Lk. 18: 9-14

The Pharisee and the tax collector have something sacred to teach us. We must hold it close. To realize that we might actually be the Pharisees, the ones who think (secretly, of course) that we are more deserving of God’s mercy than anyone else, is a grace in itself. The surest and quickest passage to God’s mercy is to be profoundly aware of our need of it. I’ll bet that most readers immediately identify with the humble “sinner,” never realizing that the Pharisee is much closer to their true identity.

Try to remember a time when you were humbled by sin. Maybe one of the deadly sins has you in its vise, and a lifetime of wrath, for example, finds you banging on the hood of somebody’s stalled car at rush hour. Or maybe, like me, you are intentionally blind to the deadly sin of greed, so that a lifetime of using far more resources than the rest of the world gets to have has made you dependent and weak.

It’s a precious gift to be humbled, to bow before God and say, “Lord, I thank you that I’ve finally been found out. I thank you that the world now knows what you’ve known all along. I want to change more than I want to keep up the charade of being less sinful than I am. I humbly realize that I’m not fooling anybody, especially not you. Be merciful to me, a sinner.” Recognizing and naming our sinfulness doesn’t feel good, but it changes us. It nudges us a bit closer to heaven, where sinners are welcomed home every day.

How has the awareness of sin in my life changed me?

Kathy McGovern ©2016

Twenty-ninth Sunday in Ordinary Time – Cycle C

15 October 2016

Reflecting on Lk. 18: 1-8

My husband Ben and I are leading a pilgrimage to Lourdes and Fatima this week. I’ve asked everyone I’ve talked to recently how we can pray for them while we are there. It’s so touching to me how people never even think to pray for themselves. Always, it’s their kids, and it’s sad how similar the prayers are. Please pray that my kids go back to church.  Please pray that my grandchildren get baptized. Please pray that my son gets a good job. Please pray that my daughter’s depression gets better. Please pray for healing of my grandchild’s drug addiction.

My oncologist, a smart, warm, funny doctor who wears charming ties and never appears to be the least bit hurried, has a stunning poster in his office at the Rocky Mountain Cancer Center. Against a dark blue background, a battered but sturdy oak tree holds its own against the wind and the cold. The text says: Do not pray to have an easy life. Pray to be a strong person.

What does it mean to be a strong person? That widow who goes it alone at the city gates, never offering a bribe, never losing hope that she will be heard and given justice, now she’s a strong person.  Imagine what that takes, to have no influence, no special interest groups lobbying for you, just your faith that the judge will hear your case and find in your favor.

Jesus must have seen the blind, the starving, the dying every day. And yet, he told us to never stop begging God to give us what we need. Be a strong person, he seems to say. And never stop believing.

Help us pray for you while we on our pilgrimage. Take a moment to ask God for the healing you need.

Kathy McGovern ©2016

Twenty-eighth Sunday in Ordinary Time – Cycle C

11 October 2016

Reflecting on Lk. 17: 11-19

How precious are the moments when we realize who really loves us. Most of the time that thrill of recognition comes when the people closest to us do some thoughtful gesture that says, “You are still beloved to me.” But sometimes we get a jolt of kindness from someone who wasn’t even on our radar. Basking in the glow of that surprising warmth, we rush off the thank-you note, or find the phone number and call to say how wonderful we feel because of the unexpected bolt of goodness extended to us.

Naaman, a commander in the Syrian army, got that shock of astonishing love when he finally listened to the prophet Elisha, the famous Israelite to whom he had traveled, hoping for a cure for his leprosy. At first he was arrogant. What? Are you sure I don’t need to swallow some nasty potion, or offer up a herd of cattle? If it was as easy as swimming in the river I could have done that at home. But Elisha prevailed, and when Naaman came up out of the Jordan, healed, he was overcome with astonishment and gratitude.

The Samaritan, one of the ten healed of leprosy by Jesus, felt that same shock of recognition. Oh. He loves me. This Jesus, a man I’ve never met before loves me, a foreigner. Is there any more intimate connection with the divine than to feel love and care—which can only bring healing—from another member of the human race? I think of both of those foreigners today as I read another terrifying story coming out of Aleppo, or of Syrian refugees running for their lives. Oh Jesus, show us how to love.

How will you surprise someone with love today?

Kathy McGovern c. 2016

 

Twenty-seventh Sunday in Ordinary Time – Cycle C

1 October 2016

Reflecting on Habakkuk 1:2-3, 2:2-4

And I thought Oprah Winfrey invented vision boards. Those are collages of pictures and positive statements about the job or car or success you are going to achieve in the future. It turns out that the prophet Habakkuk promoted vision boards way back in the seventh century B.C., and he commanded that the vision be engraved so clearly that “a courier may run with it.” That means that, in the social media of the ancient world, the message would be large enough for people to read while the courier ran from village to village.

There are thousands of courageous people who wrote their visions down and then spent their lives working to see them fulfilled. Bartolomé de las Casas―1484-1566― was a Dominican friar who was appalled at the atrocities committed in the enslavement and genocide of the native peoples of the West Indies. But he didn’t start out that way. He himself was a slave owner. Once he was converted from that sin he suggested bringing slaves from Africa rather than enslaving the Indians. Finally, he was converted from THAT sin and became a fiery opponent of all slavery.

Habakkuk understood that visions of justice take time. In our own lifetimes we are seeing the convulsions of cultures around issues of what constitutes (and should be the punishment for) sexual assault, or the slaughter of legally protected dolphins, or the hunting and killing of elephants for their ivory. Those are just a few of the issues―and they’re not even in my top ten― about which we pray the next generations will say, “Seriously? You really did that?”

So take heart, and be strong. “If the vision delays, wait for it.  It will surely come” (Habakkuk 2:3).

What vision of justice do you spend your life announcing?

Kathy McGovern ©2016

« Previous PageNext Page »