Monthly Archives: May 2022

Reflecting on Acts 1: 12-14

We observe the Feast of the Ascension today, since the traditional date of nine days—novena—before Pentecost is no longer a Day of Obligation. Starting today, and including Pentecost, we have eight days to pray together. (And, for those reading this online a day or two ahead, you can do it the “right way” and begin on the day after Ascension Thursday.)

Here’s a suggestion for a novena for all impacted by the war in Ukraine. If you choose this novena, you’ll be praying with all the readers of this column through the great feast of Pentecost. But there are dozens of novenas online that are all beautiful too.

O God of peace, we remember your disciples, especially your mother Mary, who gathered in that upper room for nine days, praying and waiting for your Spirit. And oh, how your promise was fulfilled! The power of your Spirit filled them, and all in Jerusalem that day, and the light of the Gospel went out to the four corners of the earth.

O God, we beg you to send forth your Spirit upon all who struggle in Ukraine. Change the heart of Vladimir Putin, and all who have been enlisted in this evil aggression. Reveal a Third Way, a way through the Sea, for all who are trapped, and wounded, and starving, and thirsty, and terrified by the endless bombings.

O God, let this war mark the end of aggressions. Bring peace to Ukraine. Preserve Europe and the Middle East from famine. Allow planting to commence. Allow refugees to return. Lord, send out your Spirit, and renew the face of the earth. This we ask, in Jesus’ name. AMEN.

For what do you need prayer? Let’s pray for every person joining in this novena.

Kathy McGovern ©2022

Reflecting on Acts 15: 1-2, 22-29

It’s unimaginable how brave those early evangelists were. Paul and Barnabas were so positive of what the Spirit was doing to advance the early Church that they took it upon themselves to free the Gentiles, clamoring for baptism, from the requirements of male circumcision, and most of the Mosaic Law.

It was their experience of encounter with those Gentiles in Syria in the mid-fifties that convinced them that this was, indeed, what the Spirit was saying to the Church. But what a huge and shocking departure it was from everything their Jewish backgrounds had taught them about God’s will.

Their convictions, and courageous actions, created such a conflict with the “Judaizers”—-Orthodox Jews who had been baptized into Christ, and yet believed that Gentiles could only access salvation through adherence to strict Mosaic Law—that the first conference ever convened among Christians took place just to settle it.

The Council of Jerusalem ended up siding with Paul and Barnabas. There were a few dust-ups along the way (see Galatians 2, just for fun), but in a decade or two the matter was ancient history, and by the end of the first century it became obvious that the worldwide growth of Christianity would be among the Gentiles.

They listened to the Spirit, those earliest Jewish-Christians, and oh what grace followed. What impediments to the growth of a vibrant Church need to be set aside so that grace may follow? In our wildest dreams we couldn’t find an impediment more “central to the faith” than the Mosaic Law was to Judaism, yet they set it aside in order to save the souls of the billions of Gentiles who would come to Christ throughout history.

What, if anything, is standing in the way of the Spirit’s work?

Kathy McGovern©2022

Reflecting on Rev. 21: 1-5a

A new heaven and a new earth. Oh, how we long for it. This long winter was made nearly unendurable by the terrible war that goes on and on, misery on top of misery. We look at the ruined cities, and the  millions living far away from home and loved ones. This war is too much with us, and yet it seems that turning our eyes away is the coward’s way out. We force ourselves to see, to know, to pray.

But springtime, and Easter, were made especially joyful this year due to our parish’s delightful experience of helping re-settle a young, hopeful Afghan family, already learning English, and the bus lines, and the funny way we Americans do things. They will thrive, and succeed, and live happy lives here. And yet, we must force ourselves to know about, and to pray for, those left in Afghanistan, who are the victims of the Taliban, and of the last forty years of war.

When John wrote his Revelation, he was writing to seven communities of the infant Church. His great insight into what constituted the new heaven and earth was this: when the kingdom of God comes, God will bring heaven to earth, and God will reign.  And where God is, there is no war,  nor, as in Afghanistan, starvation left in its wake.

We long for a new earth, with millions of species finding their way back to life, and clean rivers, and oceans without plastic. All that and more was envisioned by John: winter replaced with eternal spring, and every tear we ever cried wiped away by God.

Does this vision have its time? The Spirit and the Bride say, “Come!”

What is your own prayer for a new heaven and earth?

Kathy McGovern©2022

Reflecting on Acts 13: 14, 43-52

What is the actual birthday of the Church? I’ve heard several theories. Some hold firmly to March 25^th, the feast day of the Annunciation to Mary. Yes, they say. The day Jesus was conceived in Mary’s womb is the birthday of the Church.

Others say the Church was born that terrible day on Calvary, when Jesus gave his mother to the Disciple Whom he Loved, and that Disciple to his Mother. In other words, Jesus gave his Mother to us, the Church. Happy birthday, Church.

Others say it was the moment, after his death, when the Roman soldiers pierced his side with a lance, and blood (the Eucharist), and water (Baptism) flowed out. The Sacraments flowing from his side—that was the day the Church was born.

The most common choice, of course, is Pentecost. The day the Holy Spirit swept over the believers assembled in Jerusalem, filling them with inspiration and joy, was surely the birth of the Church.

But listen carefully, in these post-Resurrection weeks, to the accounts from Acts of what was going on in the lives of the eyewitnesses in the immediate weeks, months and years after the Resurrection. They had seen the Lord. And nothing—not even the cruelest of tortures and deaths, which all but one of the Twelve endured —would stop them from proclaiming the Risen One.

And it wasn’t just those who had known Jesus while he was on earth who were on fire for him. Paul “saw the Lord,” and his fellow-martyr Barnabas “saw” Jesus through faith.

The Church came to birth, in my opinion, with the martyrs, who were willing to die rather than say they had not seen the Lord.

On Good Shepherd Sunday, how do you “see” and “hear’ Jesus?

Kathy McGovern ©2022